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SMA Negeri 17 Surabaya (SMANTAS) is a prominent public high school located in Rungkut, Surabaya, known for its balanced focus on academic excellence, religious values, and digital innovation School Identity & Culture : The school operates under the slogan " Berbudi dan Berprestasi
" (Virtuous and Achieving), aiming to produce graduates who are innovative, creative, and have strong moral character ( akhlakul karimah "Arek" Cultural Influence
: Like many institutions in Surabaya, the school culture is influenced by the Arek culture
, which emphasizes equality, shared responsibility, and straightforward problem-solving. Religious & Arts Integration
: The school maintains a strong Islamic cultural presence through events like
(Appreciation & Creation of Islamic Arts), which hosts East Java-wide competitions in calligraphy, (Quranic memorization), and (traditional music) to foster religious brotherhood ( Social Issues & Student Life Digital Transformation
: SMANTAS actively addresses the social shift toward a digital society by implementing Asesmen Akhir Semester Berbasis Digital (ASAS-BD)
through its own E-Learning platform, ensuring students are prepared for the Industry 4.0 landscape. Inclusive Environment
: The leadership emphasizes a "comfortable, safe, and pleasant" (colloquially known as sekolah nyaman video mesum sma 17 surabaya gratis hot
) environment for students to collaborate and grow without fear. Environmental Awareness : The school follows the Adiwiyata program
, integrating environmental and social responsibility into both its core curriculum (chemistry, biology, geography) and extracurricular activities. Academic & Community Facilities : Situated at Jl. Rungkut Asri Tengah YKP , Kec. Rungkut, Surabaya. Transparency : The school utilizes its Official Website
as a primary tool for information transparency and communication between staff, students, and parents. admission requirements for the upcoming academic year or specific extracurricular schedules
Social and cultural behavior in handling urban issues - IOP Science
4. Intersection of Social Issues & Culture
| Social Issue | How Local Culture Amplifies / Mitigates | | :--- | :--- | | Economic disparity | Arek Suroboyo culture discourages overt snobbery, but subtle exclusion exists. Gotong royong helps by sharing class equipment. | | Cyberbullying | Rukun value discourages open confrontation, so bullying moves online. The school’s culture of “saving face” often prevents victims from reporting. | | Mental health | Javanese nrimo (acceptance) can cause students to hide depression (“just pray harder”). However, newer BK (guidance counseling) programs are adapting. | | Discipline (smoking) | Blak-blakan (speaking directly) – some students openly admit smoking as “rebellion,” clashing with school’s formal religious values. |
Title: The Spirit of "Sura Dira Jayaningrat" in the Digital Age
Introduction: The Echo of History Walk through the corridors of SMA 17 (or look out over the city of Surabaya), and you are walking on ground soaked in history. Surabaya is known as the Kota Pahlawan (City of Heroes), a title earned through the fierce Battle of November 10th, 1945. However, the true spirit of Surabaya—and a crucial aspect of Indonesian culture—is not just found in museums or textbooks. It is found in a powerful Javanese philosophy that still dictates our social interactions today: "Sura Dira Jayaningrat, Lebur Dening Pangastuti."
The Core Philosophy This ancient motto translates to: "Bravery and courage are indeed noble, but they can only be truly conquered (or harmonized) by kindness and gentleness."
Historically, this was a moral compass for warriors. It taught them that while physical strength is necessary for protection, true power lies in the ability to resolve conflict with a cool head and a warm heart. SMA Negeri 17 Surabaya (SMANTAS) is a prominent
The Social Issue: Clash of Cultures Today, this philosophy faces a unique challenge. We live in an era of "instant reactions." Social media has become the new battlefield for Indonesian youth. On platforms like X (Twitter), Instagram, or TikTok, the concept of Sura (bravery/courage) is often misinterpreted. Many young people believe that being "brave" means being the loudest voice in a comment section, cancelling someone for a mistake, or engaging in heated debates without seeking the truth.
We see a growing social issue: the erosion of Pangastuti (gentleness). The anonymity of the internet has stripped away the Javanese value of Tata Krama (manners/politeness). It has become easier to type a harsh insult than to offer a constructive critique.
Reconnecting the Dots This creates a cultural disconnect. In our daily lives, especially in school, we are taught to respect teachers (a form of Bapakism culture) and to treat friends with Rukun (harmony). Yet, the moment we unlock our phones, we often switch into a persona that is aggressive and unforgiving.
Is it possible to be a modern Indonesian without losing our traditional soul?
Conclusion: The Modern Warrior The students of SMA 17 are the heirs to the spirit of Surabaya. To honor that legacy, we must redefine what it means to be "brave" in the 21st century.
- True Bravery (Sura) is not about shouting down an opponent online; it is about the courage to stand up for the truth, even when it is unpopular.
- True Wisdom (Pangastuti) is not about being weak; it is about the strength to hold back an angry comment, to listen to understand rather than to reply, and to solve problems with empathy.
As the future leaders of Indonesia, we must prove that while our technology has advanced, our values remain timeless. Let us be warriors of kindness, for that is the only battle worth winning.
Report: Social Issues and School Culture at SMA Negeri 17 Surabaya
Prepared for: Academic / Sociological Review Location: Jl. Raya Tenggilis Mejoyo No. 1, Surabaya, East Java Date: [Current Date]
3.2 Arek Suroboyo Spirit (Bold & Egalitarian)
Surabaya’s local identity is famously blunt, rebellious, and democratic. True Bravery (Sura) is not about shouting down
- Expression: Students speak a mix of formal Indonesian, Suroboyoan dialect (e.g., arek, rek, cak), and slang. They are known to speak openly (sometimes bluntly) to teachers, yet within respectful bounds.
- Example: During OSIS (student council) elections, debates are lively, with students directly questioning candidates—a practice less common in more hierarchical Javanese cities.
3.1 Rukun (Harmony) & Gotong Royong (Mutual Cooperation)
SMA 17 maintains strong Javanese-Surabayan cultural values.
- Practice: Weekly kerja bakti (community cleaning) of classrooms and the musholla (prayer room). Students are expected to greet teachers with a nod and salam (handshake).
- Event: School anniversary celebrations involve all classes working together to decorate their rooms—a direct application of gotong royong.
2. Key Social Issues at SMAN 17 Surabaya
a. Economic Disparity Among Students While SMAN 17 is a public school, students come from varied economic backgrounds: children of factory workers in Rungkut, informal traders around Kendangsari, and middle-class professionals. This leads to:
- Digital divide: Not all students have equal access to laptops or high-speed internet for online assignments, despite the school’s push for digital learning.
- Social comparison and bullying: Subtle bullying based on uniform quality, footwear, or inability to pay for extracurricular trips.
b. Traffic Congestion and Safety SMAN 17 is located on Jalan Raya Kendangsari, a notoriously congested route connecting Surabaya to Sidoarjo. Issues include:
- High rates of motorcycle use by underage students (many without licenses).
- Air pollution exposure affecting students with respiratory conditions.
- Risk of traffic accidents; several students have been injured near the school gate.
c. Mental Health Pressures Academic competition is intense, especially among science-stream students aiming for top universities (ITS, Unair, Brawijaya). Observed problems:
- Burnout from daily exams (ulangan harian) and remedial sessions.
- Anxiety about national university entrance exams (SNBT).
- Stigma around seeking help from school counselors (many students consider BK – Bimbingan Konseling – as punitive).
d. Gadget Addiction and Social Media Post-pandemic, many students struggle to separate learning from entertainment on their phones. Consequences:
- Decreased face-to-face social skills during group discussions.
- Cyberbullying cases via anonymous accounts on Twitter/X or Instagram gossip pages targeting specific classmates or teachers.
- Sleep deprivation from playing mobile legends or TikTok late at night.
e. Cliques and In-Group Dynamics Like many urban schools, SMAN 17 has informal student groupings based on neighborhood of origin (RT/RW cliques), extracurriculars (e.g., Paskibra – flag-raising troop – vs. Rohis – religious organization), or economic status. This can lead to:
- Exclusion of transfer students or those from “outlier” junior highs.
- Tension during OSIS elections where loyalty to a clique overrides merit.
Beyond the Classroom Walls: How SMA 17 Surabaya Reflects Indonesian Social Issues and Culture
Surabaya, East Java – In the bustling corridors of SMA Negeri 17 Surabaya, located in the heart of Indonesia’s second-largest city, the sound of morning prayers mixes with the chatter of students scrolling through TikTok. On the surface, this is just another public high school. But for sociologists and cultural anthropologists, SMA 17 serves as a fascinating microcosm of modern Indonesia—a stage where national social issues and rich Javanese culture collide, adapt, and evolve.
Located near the coastal region of Kenjeran, SMA 17 is not just an educational institution; it is a living laboratory. To understand the complexities of Indonesian society today—from economic disparity and digital addiction to the erosion of gotong royong (mutual cooperation)—one needs only to look at the daily lives of its students, teachers, and the surrounding community.
3. Positive Cultural Assets & Resilience Factors
Despite challenges, SMAN 17 has strong protective factors:
- Active OSIS and MPK: The student council and student legislative body organize social action (bakti sosial) like distributing food to street children around Bungurasih terminal, fostering empathy.
- Gotong Royong (Mutual Cooperation): When a student’s family faces a disaster (fire, flood), the school quickly mobilizes donations.
- Local wisdom integration: Some teachers use guyon (humorous, sarcastic Javanese) to diffuse tension, a classic Arek approach to problem-solving.