Because different modern publishers use different numbering systems, "37157" may refer to one of several distinct narrations depending on the edition (e.g., the Al-Hut, Shathri, or Awamah editions). Most Common Narrations for Number 37157
According to various digitized versions of the text, this number typically corresponds to one of the following reports:
The Nature of Kingship and Caliphate: In several editions (such as the Al-Hut edition found on IslamicBook.ws), report 37157 is a narration from Safinah, a freed slave of the Prophet Muhammad. He is asked about the Umayyads' claim to the Caliphate and responds by calling them "kings of the harshest kind," stating that the true Caliphate lasted for thirty years, followed by kingship, beginning with Muawiyah.
Ali ibn Abi Talib’s Sentiment on the Day of Camel: In the Hadith Portal indexing, this number records a statement by Ali ibn Abi Talib during the Battle of the Camel. He reportedly expressed deep sorrow over the conflict, stating, "I wish I had died twenty years before this".
Amr ibn al-Aas on the Legacy of Abu Bakr and Umar: In the Saad al-Shathri edition, number 37157 contains a statement from Amr ibn al-Aas. He reflects on the material wealth left behind by the first two Caliphs, Abu Bakr and Umar, noting their extreme piety and how they avoided worldly gains.
The Five Trials (Fitna): Another indexing lists 37157 as a report from Ali ibn Abi Talib describing five trials that God placed upon the Muslim community, ranging from general to specific ones. About the Source: Musannaf Ibn Abi Shaybah
Author: Abu Bakr Ibn Abi Shaybah was a prominent Sunni scholar and a teacher to major figures like Imam Bukhari and Imam Muslim.
Structure: Unlike a "Musnad" (organized by narrator), a Musannaf is organized by topic (jurisprudence, history, asceticism). It is prized by scholars because it includes not only the Prophet's words but also the legal rulings and sayings of the Sahaba (Companions) and Tabi'un (Successors).
Scale: It contains over 37,000 reports, making it one of the most comprehensive primary sources for early Islamic history and law.
If you are looking for a specific text, are you interested in the historical context of the Battle of the Camel or the theological discussions regarding the Caliphate?
Musannaf Ibn Abi Shaybah 37157 contains a narration from Amr ibn al-Aas praising the financial integrity of Abu Bakr and Umar regarding public wealth. The Musannaf is a massive early Islamic compilation, serving as a primary source for the sayings of the Prophet's companions. Read the full narration at Islamic Urdu Books.
Ibn Abi Shaybah is a significant narration concerning the transition of Islamic governance from the
. It specifically addresses the status of the Umayyad dynasty and features a dialogue between the narrator, Sa'id bin Jumhan, and the companion Safina (the freed slave of the Prophet Muhammad). 📜 Arabic Text & Translation
حَدَّثَنَا الْفَضْلُ، حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَةَ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ جُمْهَانَ، قُلْتُ لِسَفِينَةَ: إنَّ بَنِي أُمَيَّةَ يَزْعُمُونَ أَنَّ الْخِلَافَةَ فِيهِمْ، قَالَ: كَذَبَ بَنُو الزَّرْقَاءِ، بَلْ هُمْ مُلُوكٌ مِنْ أَشَدَّاءِ الْمُلُوكِ، وَأَوَّلُ الْمُلُوكِ مُعَاوِيَةُ Translation: Sa'id bin Jumhan
I said to Safina, "The Banu Umayya (Umayyads) claim that the Caliphate is among them."
Safina replied, "The sons of the 'blue-eyed woman' (Banu al-Zarqa) have lied. Rather, they are kings from among the harshest kings, and the first of the kings was Mu'awiyah." 🔍 Historical & Theological Context
This narration is pivotal in Sunnite historiography as it distinguishes between the Rashidun Caliphate (Rightly Guided) and the (Kingship) that followed. The 30-Year Prophecy: This hadith is often cited alongside the famous prophecy:
"The Caliphate in my nation will last for thirty years, then it will become kingship."
According to Islamic scholars, this period ended with the short reign of Hasan ibn Ali, after which Mu'awiyah took power, marking the shift to a dynastic system. The Term "Banu al-Zarqa":
This was a disparaging reference to the ancestry of the Umayyads, specifically referring to the "blue-eyed woman" (Marwan ibn al-Hakam's grandmother). Safina used this term to emphasize his rejection of their claim to the spiritual office of the Caliphate. Status of Mu'awiyah:
While Safina labels Mu'awiyah as the "first of the kings," Sunnite scholars generally view him as a companion of the Prophet. They interpret Safina’s words as a description of his method of rule
(hereditary and administrative) rather than a condemnation of his character or Islam. 📖 About Musannaf Ibn Abi Shaybah Imam Abu Bakr Ibn Abi Shaybah (d. 235 AH/849 CE). Significance:
It is one of the oldest and largest collections of Hadith and (sayings of companions and followers). Structure:
collections that focus only on authentic Prophetic sayings, a
is arranged by legal topics and includes the opinions of the Sahaba and Tabi'un. Authenticity:
The work is highly regarded for preserving the legal reasoning and historical reports of the first two centuries of Islam. 🛡️ Cross-References
This same report is found in other major collections with slight variations: Sunan al-Tirmidhi: Hadith 2226 (classified as Sunan Abi Dawud: Hadith 4646. Musnad Ahmad:
Often cited in the virtues of the companions and the signs of the hour. of this specific chain of narrators? How other scholars like Ibn Kathir Ibn Taymiyyah interpreted the "30-year Caliphate"? biography of Safina , the freed slave of the Prophet? musannaf ibn abi shaybah 37157
Musannaf Ibn Abi Shaybah 37157 مصنف ابن ابي شىيبه
The Musannaf Ibn Abi Shaybah, recorded under the specific narration number 37157, is a significant historical and theological text within Sunni Islamic scholarship. This particular entry provides insight into the early political transitions of the Islamic state, specifically discussing the shift from the Rashidun Caliphate to the era of dynastic rule. Content of Narration 37157
In this report, Said bin Jumhan narrates a conversation with Safina, a companion of the Prophet Muhammad. The text addresses the claims of the Umayyad dynasty (Banu Umayya) regarding their right to the Caliphate.
Arabic Text: حَدَّثَنَا الْفَضْلُ حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَۃَ ، قَالَ : حدَّثَنِی سَعِیدُ بْنُ جُمْہَانَ قُلْتُ لِسَفِینَۃِ ، إنَّ بَنِی أُمَیَّۃَ یَزْعُمُونَ ، أَنَّ الْخِلاَفَۃَ فِیہِمْ ، قَالَ : کَذَبَ بَنُو الزَّرْقَائِ ، بَلْ ہُمْ مُلُوکٌ مِنْ أشداء الْمُلُوک ، وَأَوَّلُ الْمُلُوکِ مُعَاوِیَۃُ۔
Translation: Said bin Jumhan said to Safina, "The Banu Umayya claim that the Caliphate is among them." Safina replied, "The children of the blue-eyed (Banu al-Zarqa) have lied. Rather, they are kings among the harshest of kings, and the first of the kings was Muawiyah". Historical Context and Significance
This narration is often cited by scholars to distinguish between the Rashidun Caliphate (The Rightly Guided) and the subsequent monarchical systems.
Defining the Caliphate: According to related narrations found in Jami` at-Tirmidhi (2226), Safina often referenced the Prophet’s statement that the "Caliphate of Prophethood" would last for 30 years, after which it would become a kingdom.
Muawiyah I: Narration 37157 specifically identifies Muawiyah as the "first of the kings," marking the transition from an elective or consultative leadership to a hereditary one. About Musannaf Ibn Abi Shaybah
The Musannaf was compiled by Imam Abu Bakr Ibn Abi Shaybah (159H–235H), a renowned Sunni scholar. It is one of the oldest and largest Hadith collections in existence, containing approximately 39,000 reports.
Methodology: Unlike the "Sahih" collections, a Musannaf includes not only the words of the Prophet (Marfoo') but also reports from his Companions (Mawqoof) and their followers (Maqtoo').
Structure: It is organized by Fiqh (legal) chapters, making it a vital resource for understanding the legal and historical views of the early Muslim community. Theological Utility
Scholars use narration 37157 to provide a nuanced view of the Umayyad period. While many Sunni works acknowledge the administrative and expansionist successes of the Umayyads, narrations like this from the Musannaf serve as a reminder of the early community's critical view regarding the loss of the prophetic model of leadership.
Musannaf of Ibn Abi Shaybah (Tahqiq & Tashkil) - SifatuSafwa
Title: Unveiling the Musannaf of Ibn Abi Shaybah: A Treasure Trove of Islamic Knowledge
Introduction
In the realm of Islamic scholarship, there exist numerous works that have shaped the understanding of the faith throughout history. One such monumental compilation is the Musannaf of Ibn Abi Shaybah, a renowned 9th-century Islamic scholar. This extensive collection of hadiths (Prophetic traditions) and scholarly discussions has been a cornerstone of Islamic learning for centuries. In this blog post, we'll delve into the Musannaf of Ibn Abi Shaybah, specifically exploring the hadith numbered 37157.
Who was Ibn Abi Shaybah?
Ibn Abi Shaybah (d. 235/849) was a prominent Islamic scholar, muhaddith (hadith expert), and mufassir (exegete of the Quran). Born in Kufa, Iraq, he was a student of esteemed scholars, including the famous muhaddith, Abu Hanifa. Ibn Abi Shaybah's contributions to Islamic scholarship are immeasurable, with his magnum opus, the Musannaf, being one of the most influential works in the field.
The Musannaf: A Comprehensive Compilation
The Musannaf of Ibn Abi Shaybah is a vast collection of hadiths, arranged topically, and accompanied by commentaries and discussions. This 40-volume work encompasses various aspects of Islamic law, theology, and spirituality. The Musannaf is considered a seminal work, providing insights into the understanding of the Companions of the Prophet Muhammad (peace be upon him) and the early Muslim community.
Hadith 37157: A Glimpse into the Musannaf
Let's examine hadith 37157, which deals with the importance of sincerity in worship:
حدثنا عبد الله بن نمير عن هشام بن عروة عن أبيه عن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: من عمل عملا ليس فيه أمرنا فهو رد
Abdullah ibn Numa'ir narrated to us from Hisham ibn 'Urva, from his father, from 'A'ishah (may Allah be pleased with her), who said: The Messenger of Allah (peace be upon him) said, "Whoever performs an action without our command, it is rejected." (Musannaf Ibn Abi Shaybah, 37157)
In-Depth Analysis
This hadith emphasizes the significance of adhering to the Prophet Muhammad's teachings and commands in one's actions. The Prophet (peace be upon him) explicitly states that any action performed without following the Islamic commandments will be rejected. This highlights the importance of sincerity in worship and ensuring that one's actions are in accordance with the Quran and the Sunnah (Prophetic tradition).
Conclusion
The Musannaf of Ibn Abi Shaybah is a treasure trove of Islamic knowledge, offering valuable insights into various aspects of the faith. Hadith 37157 serves as a reminder of the necessity of sincerity in worship and the importance of adhering to the Prophet Muhammad's teachings. As we continue to explore this monumental work, we gain a deeper understanding of the early Muslim community and the foundations of Islamic scholarship.
Reflection and Application
As we reflect on this hadith, we are reminded to evaluate our actions and ensure they align with Islamic teachings. We must strive to cultivate sincerity in our worship, seeking to please Allah (the Almighty) and following the guidance of the Prophet Muhammad (peace be upon him). By doing so, we can foster a deeper connection with our Creator and strengthen our faith.
Recommendations for Further Study
For those interested in exploring the Musannaf of Ibn Abi Shaybah and Islamic scholarship in general, we recommend:
By embarking on this journey of discovery, we can uncover the richness and depth of Islamic scholarship, leading to a more profound appreciation of the faith and its rich heritage.
Here is the informative text regarding the entry Musannaf Ibn Abi Shaybah 37157.
To determine the authoritative weight of the narration, we must examine the reliability of the narrators.
Conclusion on Authenticity: The chain is fully connected (muttasil) and consists of reliable narrators. It meets the criteria for a Hasan (good) or Sahih (authentic) transmission, granting the text authoritative weight in theological discourse.
After this deep dive, we reach a balanced conclusion:
Musannaf Ibn Abi Shaybah 37157 is a historically invaluable narration, but it is not a standalone proof. Its chain is broken (Munqati’), preventing it from being used as an independent evidence for the "two qullas" ruling. However, its text (matn) is authentic and widely accepted because identical texts are transmitted through rigorous, continuous chains in the Sunan works.
For the average Muslim seeking to understand the ruling on water and impurity: The ruling is sound—water of 540 liters or more remains pure unless its properties change. But rely for proof on Sunan al-Tirmidhi 67 or Sunan Abi Dawud 63, not solely on Musannaf 37157.
For the Hadith student: Study the Musannaf as a window into early ikhtilaf (disagreement) and the transmission of fiqh. Number 37157 is a perfect case study in why Sanad (chain) analysis is the unique science of this Ummah. It teaches us that not everything in a "Hadith book" is prophetic in the strictest sense—yet everything has a purpose in preserving the legacy of Islam.
Final Verdict on 37157:
References for Further Reading:
Unpacking the Wisdom: A Look at Musannaf Ibn Abi Shaybah 37157
In the vast world of classical Hadith literature, few works hold as much historical weight as the Musannaf of Ibn Abi Shaybah
(d. 235 AH/849 CE). As one of the earliest and most massive compilations, it serves as a bridge between the Prophet's time and the formal "canonical" collections like Sahih Bukhari or Sahih Muslim.
Today, we’re looking specifically at entry #37157. Depending on the edition of the Musannaf you hold, this number often points to a profound report regarding the early Islamic period and the nature of leadership. The Content: A Prophecy of Kingship
The report indexed as #37157 in the widely-used Shathri edition—and often linked with the Kitab al-Fitann (Book of Tribulations)—recounts a notable exchange involving Safinah, a freed slave of the Prophet Muhammad ﷺ.
In this narration, Safinah is asked about the Umayyad claims to the Caliphate. His response is blunt and legendary:
"The children of the Blue-eyed woman lie; rather they are kings, from the harshest of kings. And the first of the kings is Mu'awiyah". Why This Matters
This narration is part of a larger discussion in early Islamic history regarding the transition from the Rashidun (Rightly Guided) Caliphate to the era of Kingship (Mulk).
Historical Transition: Safinah is famously the primary narrator of the Hadith stating, "The Caliphate in my Ummah will be thirty years, then after that will be kingship". Report #37157 serves as a specific application of that general rule, identifying where that shift began.
Terminology: Safinah’s use of the term "kings" (muluk) was not necessarily a commentary on the piety of individuals, but a technical distinction in how leadership was passed down—moving from community selection to hereditary dynastic rule.
Early Documentation: Because Ibn Abi Shaybah was "the master of the memorizers" and lived so early, his collection preserves these raw historical perspectives before they were potentially smoothed over by later political sensitivities. Navigating the Numbers
If you are looking for this report and can't find it, remember that Hadith numbering can vary wildly between publishers. S'ad bin Nasir al-Shathri Edition: #37157. Muhammad Awamah Edition: Often found around #35579. Studying the Musannaf and other hadith collections to
Kanz al-Ummal Cross-Reference: Sometimes cited in other encyclopedic works like Kanz al-Ummal with slightly different numbering. Reflection for Today
Report #37157 isn't just a historical footnote; it’s a reminder of the early community’s critical eye toward power and governance. It highlights the high standard to which the early Muslims held their leaders, distinguishing between the spiritual-political ideal of a "Caliph" and the administrative reality of a "King."
For those interested in exploring more from this author, you can browse the Musannaf Ibn Abi Shaybah on digital libraries like Al-Maktaba al-Shamela.
This write-up covers Narration #37157 (often cited as #38200 depending on the edition) from the Musannaf of Ibn Abi Shaybah, a foundational collection of early Islamic reports. Overview of Narration #37157
This report details an incident following the death of the Prophet Muhammad, during the period when Abu Bakr was being appointed as the first Caliph. It focuses on a tense interaction between Umar ibn al-Khattab and Fatimah bint Muhammad (the Prophet's daughter). The Text (Translated)
According to the report narrated by Aslam, the freed slave of Umar:
Umar warned Fatimah that if Ali, Zubayr, and others continued meeting in her home to oppose Abu Bakr's caliphate, he would set the house on fire. Following this threat, the group left to give their allegiance. Historical & Theological Context
This narration is central to discussions on the succession to Muhammad.
Sunni Perspective: Generally views the report as having a disconnected chain (mursal) and interprets the threat as a, albeit extreme, measure to ensure community unity.
Shia Perspective: Frequently cites this and similar reports to highlight the pressures applied to the family of the Prophet during this transition. Source Details Information Author Abu Bakr Ibn Abi Shaybah (d. 235 AH) Work Al-Musannaf Modern Edition Often found in Volume 7 or 8 (e.g., Dar al-Faruq edition) Chapter Kitab al-Maghazi (The Book of Expeditions/History) Umar attacked Fatimah and burned her house down - Mahajjah
Understanding Musannaf Ibn Abi Shaybah: Exploring Hadith 37157
The Musannaf of Ibn Abi Shaybah stands as one of the most significant pillars of early Islamic literature. Compiled by the renowned scholar Abu Bakr Ibn Abi Shaybah (d. 235 AH), this massive collection predates the "Sahih" works of Bukhari and Muslim, offering a unique window into the legal and theological landscape of the 2nd and 3rd centuries of Islam.
Among its tens of thousands of narrations, Hadith 37157 (according to common modern numbering like the Shathri or Hout editions) has become a point of intense discussion among historians and theologians. The Nature of the Musannaf
Unlike a "Sahih" collection, which focuses exclusively on authentic prophetic traditions, a Musannaf is organized by legal topics (fiqh) and includes: Marfu’: Sayings attributed to the Prophet Muhammad (ﷺ). Mauquf: Sayings and actions of the Companions (Sahaba). Maqtu’: Rulings from the Successors (Tabi’un).
This makes the Musannaf an indispensable resource for understanding how early Muslims applied Islamic law in their daily lives. Contextualizing Hadith 37157
In many modern prints of Musannaf Ibn Abi Shaybah, the narrations numbered in the 37000s fall under the "Book of Transitions" (Kitab al-Maghazi) or sections dealing with the "Affairs of the Companions."
Specifically, narration 37157 often pertains to the complex political period following the passing of the Prophet (ﷺ), particularly regarding the Saqifah (the gathering to choose a successor) and the initial tensions surrounding the oath of allegiance (bay'ah). The Historical Significance
The narration typically discusses the interaction between Umar ibn al-Khattab and the household of Ali ibn Abi Talib. Because this event is central to the historical narrative of both Sunni and Shia traditions, Hadith 37157 is frequently cited in debates regarding:
Early Islamic Governance: How leadership was established after the Prophet (ﷺ).
The Status of the Ahl al-Bayt: The respect and friction between the prominent figures of the early community.
Authentication (Isnad): Scholars of Hadith often scrutinize the chain of narrators for this specific entry to determine its historical reliability. Why Scholars Study This Specific Narration
For researchers, Hadith 37157 is not just a religious text; it is a historical document. It provides raw data about the social dynamics of Medina. Sunni scholars often analyze the isnad (chain of transmission) to weigh its authenticity against other narrations, while historians use it to piece together the sequence of events during the Rashidun Caliphate. Conclusion
The Musannaf Ibn Abi Shaybah remains a treasure trove for anyone seeking to understand the foundations of Islamic thought. Hadith 37157 serves as a poignant example of the raw, unvarnished history preserved by early scholars—a narrative that invites deep study, academic rigor, and a nuanced understanding of the formative years of Islam.
The number you provided, 37157, seems to refer to a specific hadith within this collection. Unfortunately, without the exact text or more context about this hadith, I can only offer a general perspective on how such narrations are approached and their potential significance.
Let’s examine what the great Imams of Jarh wa Ta’dil (criticism and validation) said about the chain of 37157:
Caution for Researchers: Do not quote Musannaf 37157 as "Sahih." Instead, say: “Narrated with a weak chain in Ibn Abi Shaybah (37157), but the Hadith is authentically established elsewhere.”
The number 37157 refers to the modern printed edition numbering, specifically the Dar al-Qibla lil-Thaqafah al-Islamiyyah edition, or the widely used Al-Rushd edition (Saudi Arabia). It is critical to note that the original manuscripts did not have uniform numbers. Therefore, "37157" is a locator for the digital or print age. By embarking on this journey of discovery, we
Unlike a Sahih (which only contains authentic narrations) or a Sunan (which focuses on legal traditions), a Musannaf organizes Hadiths topically by Fiqh (jurisprudence). The Musannaf of Ibn Abi Shaybah is a massive collection covering:
It is famous for preserving not only the Prophet’s sayings but also the verdicts (Athar) of the Companions (Sahabah) and the Followers (Tabi’in).